Saturday, 1 November 2014
Thursday, 30 October 2014
The Jewish Khamsa/Hamsa in Rafidite Shi’ite culture
The Jewish Khamsa/Hamsa in Rafidite Shi’ite culture
Popular and of RELIGIOUS importance among all polytheist sects and ignorant Muslims.
- Levantine Mushrik (mostly Lebanese) Christians call it the “hand of Mary”, for the mother of Jesus
- Mushrik Jews name it hamsa, but renamed it the hand of Miriam (Mary)
- In North-Africa, though being a Sunni Muslim area, nevertheless the Maghrebwas once ruled by FATIMID-RAFIDITE HERETIC, who introduced all sorts of superstition into society, including the JEWISH “Khamsa/Hamsa” (though being known in the Maghreb as the “Hand of Fatima”. That is why one can find it among the Ignorant masses of north Africa. Hence it is a RAFIDITE leftover i.e. has no basis in the creed of the Ahl Al-Sunnah of the Maghreb people).
- The Rafidi (twelver Shia) sect has it’s own interpretation of this PAGAN, WATHANI (polytheistic) symbol. They take it as a symbol for the chopped hands of Abal-Fadhl Al-Abbas (rahimahullah) the half-brother of Al-Hussein whose hands had been cut off at the battle of Karbala. This pagan-Jewish symbol can be found in SHI’ITE religious centres, festivals etc. all over the world:
“Ayatollah” Al-Khoie centre in New York/Brooklyn proudly declaring their Saba’ite origin:
In some Jewish communities the “Hamsa/Khamsa” is still be painted over the door, for the sake of protection:
And since Shi’ism is of Jewish origin, there is no wonder that this Jewish symbol is an ESSENTIAL RELIGIOUS symbol of Shi’ism, to such an extent that the following unbelievable news, is sadly true:
“The chopped off hands of Abal-Fadhl Al-Abbas” (i.e. the Jewish Hamsa pagan symbol) are suppose to protect the new Iraqi (American Shia backed regime) of t Aeroplanes [Arabic news source] !
All the Mushriks and Esoterics have gathered here to share their love for the HAND with the ONE EYE in the middle:
As for the personality of Ibn Saba’ the Yemenite Jewwhose existence (!) had been completely denied by some recent contemporary Shia scholars (in opposition to the major Shia scholars of the past like Nowbakhti who AFFIRMED his existence, and Al-Kulayni who narrated authentic narrations, confirming his existence), here is a video with clear-cut proof references proving that Ibn Saba’ DID exist and was indeed the first who spread the idea of the “divine leadership” of the Household of the Prophet and the cursing of the Prophet’s (صل الله عليه و سلم) companions:
Monday, 27 October 2014
Islam and the Ottoman Empire
If you read many Western histories of the Ottoman Empire, you may not even learn that the Ottomans were a Muslim empire. They are often seen as a typical European multi-cultural empire whose only purpose in existence was to promote its own interests. The truth is far from this, however. Throughout its history from the 1300s to the early 1900s, the Ottoman Empire was a strongly Muslim state at its core. Islamic law and ideas formed the basis of society, law, and government. Ottoman sultans saw themselves as the protectors of the Muslim world. With this emphasis on Islam, however, protection for other religions in the empire was ensured in ways that would take Christian Europe centuries to match.
The Ghazis
At the very beginning, the Ottoman state was nothing more than a small tribal alliance led by a Turkish bey, by the name of Osman. His beylik (small state) in western Anatolia bordered the hostile Byzantine Empire. Osman was known as a ghazi, or a soldier of the faith. In the Turkish culture of the time, huge emphasis was placed on being a Muslim soldier defending Muslim lands against Byzantine attacks. The Byzantines had been in a state of war with Muslim empires on and off since the Righteous Caliphate of Abu Bakr, Umar, Uthman, and Ali.
The first Ottoman sultan, Osman, set a precedent of Islam being an integral part of the Ottoman state.
Under Osman, the Turks of Anatolia found a common identity in sticking to Islam in all walks of life, and using their expertise as soldiers in defense of Muslim lands. This emphasis on Muslim identity is seen in Osman’s advice to his son:
Son! Be careful about the religious issues before all other duties. The religious precepts build a strong state. Do not give religious duties to careless, faithless and sinful men or to dissipated, indifferent or inexperienced people. And also do not leave the state administrations to such people. Because the one without fear of God the Creator, has no fear of the created…Depend on God’s help in the esteem of justice and fairness, to remove the cruelty, attempts in every duty. Protect your public from enemy’s invasion and from cruelty.
Clearly, the patron of the Ottoman Empire (Ottoman is a Latin corruption of Osmanli, the Turkish name for their empire) placed great emphasis on Islam as a pillar of his state. All subsequent sultans of the Ottoman Empire were coronated with Osman’s sword by a religious scholar. This symbolized the status of the sultans as the defenders of Islam.
Leaders of the Muslim World
From their humble beginnings as a small Turkish state in the 1300s, the Ottomans would grow to become the premier Muslim empire throughout the 15th to 19th centuries. In 1517, the Ottoman Empire extended its domain to include the Arabic-speaking regions of North Africa, Egypt, Syria, Iraq, and the Arabian Peninsula. With this, they now controlled the 3 holy sites – Makkah, Madinah, and Jerusalem – and thus bore the responsibility of the protectors of the holy cities.
Makkah in 1910, during the Ottoman reign in the city. The square arcade around the Ka’bah still stands today as the inner-most part of the mosque.
In the holy cities, the Ottomans placed much emphasis on the protection and preservation of Islam’s most important places. The oldest parts of the current Masjid al-Haraam in Makkah, the inner arcade of pillars, was built by the Ottomans in the 1500s. In Madinah, the Ottoman Sultan Suleyman greatly decorated the grave of Prophet Muhammad (Peace Be Upon Him), while also protecting the grave from damage with a brass and gold covering that still stands today. In Jerusalem, Sultan Suleyman ordered the rebuilding of the city’s walls, which also still stand.
Besides just architectural achievements, the Ottomans were the ensurers of the yearly pilgrimage to Makkah. They organized official processions of pilgrims from Yemen, Central Africa, and Iraq. The main pilgrimage routes however were through Damascus and Cairo. Every year the sultan would appoint a special delegate who would lead the pilgrimage from Damascus. He would take with him vast amounts of gold and silver as a gift to the people of Makkah and Madinah to help support them economically. During the reign of Sultan Abdulhamid II in the late 1800s, a railway was built from Istanbul to Madinah, to help transport the hundreds of thousands of pilgrims going to the holy cities.
Much of the older part of Masjid al-Nabawi in Madinah, including the house of Muhammad (PBUH) [above] was built or renovated by the Ottomans
Islam and Government
Unlike the modern secular ideas regarding government separation from religion, the Ottomans felt that Islam should play a vital role in the government. After 1517, the Ottoman sultan was also the caliph or khalifah of the Muslim world. The caliph ideally plays a role as a spiritual and political leader of all Muslims worldwide. With the sultan-caliph at the top of the government, a complex religious bureaucracy developed that ran the religious affairs of the empire.
According to Islamic law, the most important and basic duty of a Muslim ruler, particularly a caliph, was to maintain Islamic law throughout the empire – the shari’ah. Scholars of Islamic law, the ‘ulema, were organized in a heirarchical fashion. At the top were two top Islamic judges that were permanent members of the sultan’s group of advisors. Under them were the qadis, or judges, of the major cities of the empire, such as Damascus, Cairo and Baghdad. They oversaw all the laws of the Ottoman Empire, and presided over civil and criminal cases in their cities. For example, a qadi‘s job included diving up inheritance after someone’s death, finding solutions between two feuding parties, and prosecuting criminals. These qadis also oversaw lesser qadis that presided in smaller towns throughout the empire.
Sultan Suleyman Kanunipersonally sorted through the Ottoman Empire’s laws with the mufti of Istanbul to make sure they all abided by Islamic guidelines
Before laws could be sent down to individual qadis throughout the empire, they had to pass through another Islamic branch of the government. Separate and independent from the sultan was the mufti of Istanbul – also known as theshaykh al-Islam. Mufti is an Arabic word meaning a scholar qualified to interpret religious laws, and shaykh al-Islam means “the scholar of Islam”. The shaykh al-Islam had the right to review any laws the sultan wanted to implement, and reject the ones that went against the shari’ah. In many cases, the sultans would work closely with him to ensure all of the empire’s laws conformed with Islam. For example, Sultan Suleyman was nicknamed Kanuni, meaning “the law giver” because he personally went through all the empire’s laws in the mid-1500s with the shaykh al-Islam to ensure none contradicted Islamic laws.
The Millet System
While analyzing the Ottoman Empire’s Islamic character, one must keep in mind that much of the empire’s population was not Muslim. Large communities of Orthodox Christians, Jews, and Catholics all lived in the empire. At some times, Muslims even formed a minority of the empire’s population. At no time in the empire’s history were non-Muslims forced to abide by any Muslim laws. Instead, a system of religious pluralism, known as the millet system, was implemented. In the millet system, each religious group was organized into a millet, or nation.
Each millet was allowed to run by its own rules, elect its own leaders, and enforce their own laws on their people. For example, after the conquest of Constantinople in 1453, Sultan Mehmed II had the Orthodox Christian community of the city elect a new patriarch, who served as their leader. By not enforcing Islamic laws on non-Muslims, the Ottoman Empire ensured social and religious stability and harmony within its borders for much of its history. Contrary to this, throughout the rest of Christian Europe, religious freedom only began to take root in the 1700s and 1800s. Denial of rights and persecution of non-Christians continued, however, as is seen in the Holocaust of the 1940s and the ethnic cleansing of Muslim Bosnians in the 1990s.
Conclusions
While the successor state of the Ottoman Empire, Turkey, officially employs a policy of state secularism, the history of the Ottoman Empire is intertwined with Islamic history. For centuries, the Ottomans were the protectors of the Islamic faith. They presided over the holy sites of Islam, and made it their mission to protect Muslims from outsiders. Islamic law was the fundamental basis of the empire’s law system itself. Along with this emphasis on Islam, non-Muslims never had their rights violated, and in fact found stability and protection in the Ottoman Empire.
Bibliography:
Hourani, Albert Habib. A History Of The Arab Peoples. New York: Mjf Books, 1997. Print.
Itzkowitz, Norman. Ottoman Empire And Islamic Tradition. Chicago: University Of Chicago Press, 1981. Print.
Thursday, 23 October 2014
Deadly Alliances Against Muslims in Asia
Muslim extremists is bad but radical Buddhist is fine to this stupid world fuck media
http://www.nytimes.com/2014/10/16/opinion/deadly-alliances-against-muslims.html?_r=0
http://www.nytimes.com/2014/10/16/opinion/deadly-alliances-against-muslims.html?_r=0
Saturday, 18 October 2014
Shia's Imam Mahdi
Similarities between Shia's Imam Mahdi, the Dajjal (Anti-Christ) & Jewish Messiah
A. Shia's Imam Mahdi vs. Sunni's Al-Mahdi
Both Sunni Muslims and Shia are awaiting a person whose is referred to as Al-Mahdi (Shia call him Imam Mahdi because they are expecting him to be their 12th Imam). However, both the identity and characteristics of the Mahdi of the Sunnis are significantly different from the identity and characteristics of Shia's Imam Mahdi.
For Sunni Muslims, the Mahdi is just a Muslim leader who will act as a Caliph, ruling the Muslim World. He is not a prophet. For Sunnis, the Mahdi must be a descendant of Prophet Mohammad. Sunni Muslims' Al-Mahdi has to be a good man. In contrast, Shia's Imam Mahdi, as portrayed in Shia's books, seems to be an evil man whom the Shia expect will persecute Sunni Muslims, resurrect and crucify Prophet Mohammad's صلى الله عليه وسلم Companions, Abu Bakr and Omar as well as Prophet Mohammad's صلى الله عليه وسلم wife, Aisha.
Shia's Imam Mahdi is their 12th Imam. Shia claim that Imam Mahdi is Mohammad bin Hasan Al-Askari who disappeared as a young boy at the age of 5 and went into hiding (or state of occultation) and has been hiding for 10 centuries. Some Shia say he is hiding in a tunnel. The Shia are awaiting for him to emerge from his state of occultation in the End Times. By the way, there is no proof, even in Shia's books, that his father, Hasan Al-Askari, had a son, named Mohammad.
According to Shia's books, the Shia's Imam Mahdi will be someone who rules based on the Laws of David. He will rely on scriptures, other than the Quran. So, Shia's Mahdi fits the characteristics of the Dajjal/False Masiach.
Shia's Imam Mahdi is not a normal human being since they are claiming that he has been alive for 1200 years. Sunnis reject this because there is no Hadith that says the Mahdi will not be a normal human being. In contrast, Shia's Imam Mahdi resembles the Dajjal (Anti-Christ) in many ways.
All this evidence leads us to believe that the evil founders of Shiism, mostly Jews who pretended to convert to Islam outwardly while remaining Jews in their hearts, have purposefully portrayed, in their books, Imam Mahdi as someone similar in many ways to the last False Mashiach (Messiah) of the Children of Israel, son of David, in order to:
(a) motivate the Shia to reject the real Mahdi when he appears because he is a Sunni Muslim and does not fit into their expectations, and
(b) deceive the Shia into following the False Messiah of the Children of Israel, thinking that he is the Mahdi.
Shia's Imam Mahdi is a fictitious, imaginary character. He never existed as a child. He does not exist now, contrary to what they believe. Therefore, most likely, there will never be any person appearing in the future who will fulfill all the characteristics and signs of Shia's Imam Mahdi.
Based on our numerical analysis of the Quran, Hadith, and Arabic Words for our End Times book, we believe that a Dajjal or evil person will appear in the beginning of the End Times. This will trigger the emergence of the Sunni's Mahdi. In 2022, near the end of the phase of the End Times, the last Dajjal will appear. This will trigger the descent of Prophet Jesus Christ from Heaven.
Some of the Jews are expecting two Messiahs for them in the End Times. They refer to first Messiah as Son of Joseph and the second Messiah as Son of David.
Christians are expecting 2 Witnesses in the End Times. They tend to expect one of the witnesses will be Elijah.
The first Dajjal Messiah, in the End Times, will probably falsely claim to be Son of Joseph of the Jews and Elijah of the Christians. He may claim to also be paving the way for Shia's Mahdi, if no Shia person emerges. However, it is more likely that a Shia person (such as President of Iran, Mahmoud Ahmadi Nejjad) will emerge and claim to be paving the way for the Mahdi. The Shia have many narrations about individuals whom they expect to appear and pave the way for Shia's Mahdi. Most likely, there will NOT be anyone in the beginning of the End Times who will claim to be Shia's Imam Mahdi, but only claim to be paving the way for Shia's Imam Mahdi.
The last Dajjal may also claim to be Shia's Imam Mahdi.
The Sunnis' Mahdi, who is the real Mahdi for all Muslims, will only identify himself as a Muslim, not a Sunni and not a Shia. Many of the Shia will hopefully accept the Sunnis' Mahdi. However, it is possible that some of the wicked individuals among Shia may practice Taqiya and accept Sunnis' Mahdi only outwardly temporarily, while rejecting him in their hearts. When the last Dajjal (Anti-Christ) appears, the wicked Shia may follow of the Dajjal.
For more information and details:
http://www.discoveringislam.org/shia_mahdi.htm
Unique Similarities B/w Judaism And The Shia Cult
http://www.ummah.com/forum/showthread.php?2623-Unique-Similarities-B-w-Judaism-And-The-Shia-Cult
Tuesday, 30 September 2014
http://www.kalamullah.com/lion-of-the-desert.html
Lion of the Desert (Umar al Mukhtar)
In the Name of Allâh, the Most Beneficent, the Most Merciful
Lion of the Desert is the dramatic action epic of the struggle of Omar Mukhtar, leader of the Muslim resistance in North Africa in the 1920's and 30's, against the imperialism of Mussolini and the Italian army. Despite the challenge of overcoming the fascist Italian war machine with only faith and wisdom, the Muslims led by Mukhtar maintained their resistance and refused to be conquered.
We go back in history to 1862 where a young boy of a poor household was born in a town controlled by the Uthmany Khilafa. This young man was brought under the care and tutelage of one of the Shuyookh in his home town when he was at the ripe age of 16 after the death of his father.
He eventually developed a lifestyle of not sleeping more than 3 hours every night in order to get up to pray to Allah at the last third of the night and recite Qur'an until fajr. He memorized the Qur'an (as all knowledgeable people begin their lives) eventually, and was known to have finished his revisions in its entirety every seven days, regardless of the sufferings he encountered in his life.
His courage and wisdom was pronounced, and was an example for people to follow. This was evident on one of his caravan trails to Sudan as a young man. A lion had deterred the people from entering a particular path. Caravans were veered else where for fear of this lion. To distract this lion, people would resort giving it one of their camels, a most prized possession, so they could pass safely. He learned of this lion during the journey, where upon he consequently took it upon himself to face this crisis head on. Unlike other men in the caravan who were dumbstruck by the situation, he carried his shot gun, rode his horse and went after the lion. He came back with the lion's head much to everyone's surprise and due gratitude. This earned him the name "Lion of Cyrenaica."
An upbringing of courage and upright religiosity had a massive effect on him. His character would not only change the course of his tribe, country and people, but also the world of Muslims in the Post Colonial Era.
In his twenties he was known for his maturity beyond his years as well as his wisdom, for he continued to solve tribal disputes. His people listened to him and took his counsel regardless of village or region he found himself in. His manners were known to be great, for he was eloquent, balanced in his speech, and appealing to those who listened. This uniqueness helped him unite the tribes, and later on gather armies to fend off the colonizers.
His thirties was marked by the dawn of the Colonial Era as it began to spread its cancer to the rest of the world. At the time when the world was being ravaged by European nations, this man stood firm for Islam and faced colonizers with his valor. He fought fiercely against the French with a group called Banu Sanus, who would later be known as the Sanusies. For a brief moment, they also fought the British, who were marked by greed and attempted to conquer their land.
As part of a global feast on the so-called less civilized nations, Italy joined the European nations in causing havoc in the southern part of the hemisphere by colonizing North Africa. It was during this time, this man, in his fifties, gathered his forces in the face of an invasion attack against Libya, his homeland.
To pacify his resistance army, the Italians offered him high ranking positions and wealth. In return, they demanded that he surrender and follow their Colonial decree. He responded in a famous quote saying, "I'm not a sweet bite of a meal anyone can swallow. No matter how long they try to change my belief and opinion, Allah is going to let them down."
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They then offered him to leave his town to live closer to the ruling party complete with a monthly salary, but he again refused by saying, "No, I will not leave my country until I meet my lord. Death is closer to me than anything, I'm waiting for it by the minute."
This man, whose seventy more years of age had not prevented him from fighting, was the soul of his people's resistance against hopeless odds. He gave his people hope against an army thousands more than his own, equipped with more modern weapons, airplanes and armoury while he and his men starved in the mountains with nothing on their backs but their rifles and horses. After his firm position, as the Ummah is always in need of such legends to lead the people, people gathered around him. He successfully began to strike the Italians where it hurt. He hit firmly, swiftly, and harshly those who thought occupying Muslim lands, oppressing, imprisoning, and torturing Muslims, was going be effortless.
Another man in his nineties named Abu Karayyim, from the Jalu oasis, had fought with him in the deep south. Hunger and disease eventually decimated his people. The Italians soon stepped up operations by burning and pillaging villages. Women, children and the elderly were not spared. During their weakest point, people were gathered and placed in concentration camps.
The Sanusi, Muhammad az-Zaway, who once fought with him against the French, attempted to persuade him to retreat to Egypt with the rest of those who fought against the French. But, this man refused to turn his back on the enemy knowing well that his chances are dim against a force that was swelling by the minute.
When asked why he continued the fight, he stated that he fought for his religion, and he sought no other than to get the occupiers of his lands. As to fighting, he said that was a fard , regardless of the outcome as victory comes from Allah. He used to refuse any peace talks with the colonizers saying we have nothing but to fight the occupying enemies of Allah.
After countless battles, he was wounded and captured alive. He and his men defended themselves until he and one of his companions were left. At last
his horse was shot dead under him, causing him to fall to the ground. He was shackled and brought to a city called Suluq, where the Italian military post was established.
This man believed Jihad was ordained upon every able Muslim while his homeland was occupied by the colonizers. With his faith, heroism and courage he earned the respect of even his enemies.
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Captured in his 70's.
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The military officer who interrogated him said, "When he came to my office I imagined to see someone like the thousand of murabiteen who I met in the desert wars. His hands were shackeled, he had broken bones caused by fighting, dragging himself barely able to walk. He was a man not like normal men even though the affect that he was apprehended had shown upon him. He stood in my office as we asked him and he answered in a calm clear collective voice. When he gathered to leave, the brightness of his face like a sunshine amazed me and shook my heart. My lips shivered towards the end of the conversation whereby I ordered him back to his cell to stand before a court in the evening."
He was a legend who was firm in his religion at a time when the leaders of his country emigrated (as they do today ) to surrender to the Italians. The biggest scholars of his time from the Sanusies, who previously fought with him against the French and the British, did not come to his aid in time. Instead, many of them became loyal to the Italians by giving them Muslim lands in exchange for clemency, montly salaries, and freedom from taxation. Such is true for Muslims today.
On the contrary, this man took out his Qur'an, held it, and gave an oath to Allah that he would not stop fighting the occupying oppressors even if it meant fighting them alone until victory had been attained or that he becomes a martyr. In the last twenty years of his life, he led and personally fought in 1000 battles.
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In shackles, after his capture and brought to Saluq.
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When the Italian general made him a final offer to make him their puppet and be allowed to live like the other leaders of his people, he answered, "I shall not cease to fight against thee and thy people until either you leave my country or I leave my life. And I swear by Him who knows whaht is in men's hearts that if my ands were not bound this very moment, I would fight you with my bare hands, old and broken as I am.."
It was then that the Italian general laughed and ordered him to be hung after a frontal saving face act of a mock trial. Even before the court was in session a rope outside the court house hung waiting him.
His hanging took place before hundreds of tribes in 1931. With the intent to scare the Muslims, the Italians did not succeed in doing this. The opposite had taken place. His hanging shook the entire Muslim world, and numerous resistances took place specifically in North Africa.
May Allah raise his position in paradise.
The Italians took pictures of him in shackles, surrounded by smiling Italian generals, and those who expressed happiness for his hanging. They did not realize that it is those very same shackles and rope hanging around his neck in the hands of his enemies fighting for the sake of Allah that would become the envy of every true Muslim.
The man, whose mug shot spoke his legacy, is none other than Omar AlMukhtar. His legacy will live until the day of judgement, inshallah. With his blood, he drew the stories of victory, he became a legend of the legends, and a guide for those who wanted to live in honor at a time of humiliation.
The surrendered modernists and disbelieving scholars of his time were not imprisoned nor hung. They died a normal death, possibly even in luxury and wealth, under the protection of the occupying Italians. However, they died and their names died with them. Jahannam is the abode of those who ally themselves with the kuffar colonizers over the Muslims. Omar AlMukhtar lived, and fought hard in the days of his life. He was shackled, imprisoned, then hung. But his legacy lives on and paradise, inshallah, is the resort of the martyrs.
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September 16, 1931. His hanging in Saluq.
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Omar AlMukhtar was attached to Allah, depending on Him, and accepting that which Allah had written for him. He asked Allah to become a martyr and this what he has attained, inshAllah.
Ahmad Jibril
Written in the one third end of the night of Oct. 12, 2004
Written in the one third end of the night of Oct. 12, 2004
Friday, 26 September 2014
Major General Isfandiyar Ali Khan Pataudi, Armoured Corps — GOC 25th Mechanised Division, Karachi was to be the possible new ISI chief (http://rupeenews.com/?p=36706) .
Major General Isfandiyar Ali Khan Pataudi is the son of the late Major General Nawabzada Sher Ali Khan of Pataudi (http://en.wikipedia.org/wiki/Sher_Ali_Khan_%28gene
Let me quote from the above webpage,
“It is a 3,000 years old movement spread all over the globe. It has been existing in India for the past 250 years and in twin cities 130 years. Globally Socrates, Plato, Aristotle, Pythagoras, Benjamin Fraklin, Henry Ford, Clive Lloyd and All Presidents of United States of America were its member. In India Swami Vivekananda, C. Rajagopalachari, Motilal Nehru, Fakruddin Ali Ahmed, Madhavrao Scindia, Nawab of Pataudi, locally Nizam of Hyderabad, A.R. Lakshmanan.”
The ‘old movement’ in question is the movement known for the past 400-450 years as ‘Freemasonry’.
I have made every possible effort to find out which Nawab of Pataudi was the first Freemason. But the information resources have dried up without success. Surprising that even a resource like the internet could not ‘cough up’ a word on it.
Regardless, the Nawabs of Pataudi like other nawabs and rajas on the British payroll, enjoyed their royal privileges in India until 1971 when fiefdoms were abolished (these ‘royals’ nonetheless remain still). Saif Ali Khan’s father Mansoor Ali Khan was thus the last official Nawab of Pataudi.
(http://en.wikipedia.org/wiki/Nawab_of_Pataudi)
The purpose for stating all this is that the Nawabs of Pataudi were certainly British loyalists hence they were allowed to remain Nawabs even after the British left. They were most certainly freemasons as well.
Incidentally, freemasonry membership is very often handed down from father to son. So, if the tradition of freemasonry has been handed down from father to son, it is very much possible that the late Major General Nawabzada Sher Ali Khan of Pataudi and now his son Major General Isfandiyar Ali Khan Pataudi are both freemasons as well. So are we about to have a freemason installed as the DG ISI (provided of course that the current DG isn’t a freemason as well)?
Incidentally, the late Major General Nawabzada Sher Ali Khan of Pataudi held the position of Federal Minister for Information, Broadcasting & and National Affairs from 1969 to 1971 under Yahya Khan’s administration. Maintaining such a key position in such a tumultuous period when the Masonic and anti-Pakistan elements successfully engineered the breakup of Pakistan is further very disturbing information that puts both the late Major General Nawabzada Sher Ali Khan and now his son Major General Isfandiyar Ali Khan Pataudi under very bad light.
In the view of all of this information, I am forced to conclude that our, federal, provincial, military, and bureaucratic (including Judiciary) top positions are heavily compromised and held by Enemy agents. All of the ruckus being made is designed to keep the Muslims of Pakistan, its patriotic civilians, loyal soldiers, and dedicated officers, in a state of complete confusion until one fine morning when we are being told that Pakistan is facing balkanization (as per the Enemy plan) and when it is too late (also as per the Enemy’s plan). Another very important reason for maintaining this confusion is to avoid a state of ‘legitimate’ all-out confrontation between the Muslims of Pakistan and anti-Pakistan forces (very much like in 2001 when Musharraf was placed for exactly this objective at the onset of the invasion of Afghanistan).
Friday, 19 September 2014
Jews And White Slavery
Israeli police bust 'messianic' prostitution ring
BBC News - Israeli police bust 'messianic' prostitution ring
Talking about prostitution, here is one for you:
Jews And White Slavery
...At the end of the 19th and beginning of the twentieth century, Jews were deeply involved in what was popularly called "white slavery": international prostitution rings. "White slavery," notes scholar Albert Lindemann, "was a concern of Jewish leaders throughout the world, who recognized it as a special problem." [LINDEMANN, p. 33] [Jews have also dominated the pornography and commercial sexploitation business, a trend which continues to this day -- see Mass Media section]
...Rooted largely in Eastern and Central Europe where they "dominated the international traffic out of the area," [BRISTOW, p. 2] Jews were involved in prostitution rings that networked, wrote Arthur Mora (of London's Jewish Association for the Protection of Girls and Women) in 1903, to "almost all parts of North and South Africa, to India, China, Japan, Philippine Island, North and South America, and also to many of the countries of Europe." [BRISTOW, p. 1] Jewish criminals trafficked women under their control virtually anywhere, also including the major cities of Bulgaria, Bosnia, Greece, Turkey, Lebanon, Egypt, Ceylon, Manchuria, South Africa, Rhodesia, and Mozambique. [BRISTOW, p. 181]
"By 1900," says Bristow, "Jewish commercial vice was largely incorporated in underworld elements and many of it participants were predators of the poor." [BRISTOW, p. 89] Jewish pimps, procurers, and traffickers preyed mostly on non-Jewish women, but even large numbers of Jewish women were part of their stables.
In 1872, for example, Jewish prostitutes in Warsaw numbered 17% of the known prostitution population, in Krakow 27%, and in Vilna 47%. [BRISTOW, p. 23] Within the Jewish community itself, it was not uncommon for recruiters to marry innocent Jewish young women and "deposit them in foreign brothels." [BRISTOW, p. 25] Many of the Jewish criminal underworld figures apparently saw no gap between their day-to-day activities and their religious lives, often maintaining their religious obligations. A Warsaw thug, Shilem Letzski, organized a small synagogue for Jewish "prostitutes, madams, pimps, and thieves." This criminal community even had a rabbinical court "to settle disputes between pimps." [BRISTOW, p. 60] In Constantinople, prostitutes contributed money to "have their pimps called to Torah on holidays." [SCHNEIDER, p. 225] In New York City, "a public school and a large synagogue were situated right next door to the house of prositution." [RUBINOW, I., 1959, p. 114-115]
...Dr. Louis Maretsky, the head of the B'nai B'rith in Germany, forlornly noted in 1912 that at least 271 of 402 prostitution traffickers on a Hamburg police list were Jewish; in reviewing similar lists for Eastern Europe and South Africa at least 374 of 644 were from the Jewish community. [BRISTOW, p. 56] (No mention here is made of even higher possible percentages: as explored later, it has long been a tradition for many Jews in their diaspora to formally change their identifiable Jewish names). Concerning Galicia, Maretsky wrote that "the prominence of Jewish traffickers and brothel operators there is no doubt. From the files of the Austrian and German police there were 111 Jewish traffickers active in Galicia and the neighboring province of Bukovina for 1904-08 alone." [BRISTOW, p. 56]
By 1889 Jewish women ran 203 of 289 (70%) of the licensed brothels in the "Pale of Settlement" (encompassing over 20 provinces in eastern Poland and western Russia -- an area where Jews were about 12% of the population). 1122 of 5127 (22%) licensed prostitutes in this area were Jewish. [BRISTOW, p. 63] The grievous political dangers for local Jewry in the context of enduring interethnic hostilities, when 78% of the rest of the women were Gentile, many indentured in Jewish houses, is obvious.
Further in the West, 16 of 19 licensed brothels in Warsaw were run by Jewish women, prostitutes in the low-class establishments were expected to service 40-50 customers a day, up to 60-70 on Holy Days. (In 1905 the respectable part of the Jewish Warsaw community rioted against the brothels; 40 whorehouses -- legal and illegal -- were reported destroyed, 8 persons killed, and 100 injured). [BRISTOW, p. 61]
In Minsk, Jews ran all four legitimate houses of ill repute. In the Russian province of Kherson (which includes the city of Odessa) 30 of 36 licensed brothels were Jewish-owned. The American Consul in Odessa wrote in 1908 that the "whole 'business' of prostitution is almost exclusively in the hands of the Jews." [BRISTOW, p. 56]
...The Jewish prostitution business extended from Europe across the world, where it sometimes overlapped with French, Italian, Chinese, and other rings. In the Punjabi (Indian) capital of Lahore, "Jewish pimps were in the habit of leaving their women penniless only to reappear after workers had accumulated some money." [BRISTOW, p. 195] In Rio de Janeiro Jewish immigrants from Russia, Poland, Hungary, and Romania were so much identified with prostitution in the late 1800's that "the kaftan, a Jew's traditional long gown, became synonymous with pimp." [BRISTOW, p. 113]
Thirty-nine Jews were expelled from Brazil in 1879 for soliciting women for prostitution and running illegal whorehouses. [BRISTOW, p. 114] Of 199 licensed whorehouses in Buenos Aires in 1909, 102 were run by Jews and more than half the prostitutes were Jewish. [FRIED, p. 71] 4,248 Jewish women were registered for licensed brothels in Buenos Aires between 1880-1913, and those represented only the licensed ones. Edward Bristow estimates that 9,000 Jewish women immigrants came to Brazil in a 25-year span in that era as prostitutes (many were no doubt highly transient), when the total Jewish population of Argentina, Brazil, and Uruguay combined amounted to less than 60,000 people in 1910. [BRISTOW, p. 119]
In 1889, the Buenos Aires Bulletin Continental reported that 200 German/Austrian women were held against their will by Jewish pimps from Poland. [GUY, p. 5] "Jewish procurers," says Donna Guy,
"... became an organized ring in major cities all over the world. They were particularly powerful in the Argentine port cities of Buenos Aires and Rosario ... [GUY, p. 10] ... Turn-of-the-century reports by the Hamburg B'nai B'rith [a Jewish fraternal organization] concluded that most prostitutes in Buenos Aires were Jewish and that traffickers 'dress with ostentatious elegance, wear large diamonds, go to the theatre or opera daily; they have their own clubs and organizations where wares are sorted, auctioned, and sold ... They have their own secret wireless code, are well organized, and-- heavens! -- in South America everything is possible." [GUY, p. 19]
"Pooling their financial resources in a kind of guild," notes another Jewish scholar, Howard Sachar,
"the [Polish Jewish] newcomers [to Argentina] in 1909 controlled slightly more than half the nearly two hundred licensed brothels in Buenos Aires. Jewish women served as their madams, and Jewish immigrant girls often were recruited and lured into their hands as prostitutes." [SACHAR, H., 1985, p. 283]
...Incredibly, even in Germany, where Jews have such a horrible history, such Jewish-related problems still bubble beneath the surface. In 1994 a US News and World Report reporter noted the observations of a Frankfort policeman patrolling Precinct 4:
"'It's all owned by Jews,' [Bernd] Gayk says of the train station's red light district. 'Practically everything in this area is owned by German Jews. There is a single cabaret here owned by a German, but the rest belongs to the Jews.'" [MARKS, J., p. 42, 44]
..."The Jewish pimp," says Albert Fried, "freely used marriage brokers and unemployment agencies to snare his victims -- the young, the lonely, the innocent, the weak, the alienated, the oppressed." [FRIED, p. 14] Starting out with one whore in 1890, for example, by 1912 Motche Greenberg had a "controlling interest in eight whorehouses and 114 women and was earning $4,000 a month, an incalculable amount by today's standards." [FRIED, p. 18]
...(Even in 2001, as a result of an undercover police investigation, Joel Gordon (a cantor, i.e., the man who sings liturgical songs and leads prayer in a synagogue) and his wife Alison Greenberg were tried in Chicago for running a brothel. Ginsberg was also charged with acts of prostitution. "We now realize," said Howard Peritz, a member of Gordon's synagogue, "that in starting a congregation around a man [Gordon], we were canonizing him." [JEWISH TELEGRAPHIC AGENCY, 1-5-01] The same year, a synagogue room (Finchley Synagogue's Kinloss Suite) in Great Britain made the news when it hosted a "stag party with three strippers performing 'sexually explicit acts.'" Some of the money raised was supposed to go to a Jewish charity.) [ZERDIN, J., 29-01]
...
Tobin was responding to a very disturbing article in the New York Times (January 11, 1998) which described the horrible situation that Slavic Gentile prostitutes face today, trapped in Israel. As the Times notes, with the collapse of the Soviet Union and a resulting economic chaos, literally hundreds of thousands of Russian and Ukrainian women have been dispersed throughout the world, most entrapped in an international prostitution trade run by the "Russian mafia." (Although it is certainly inferred, what the Times article does not overtly mention is that a significant part of the Russian mafia is Jewish. See later chapter). Glenn Frankel, however, a Washington Post correspondent in Jerusalem, took the perspective in 1994 that "there was much talk about the Russian mafia muscling in [to Israel], although the police and most crime experts agreed that the brothels were almost entirely under the control of the Israeli mafia and that the Russians worked mostly as low-level managers or hookers." [FRANKEL, p. 175]
"Israel has become a routine destination for the global trafficking of women," noted Leonard Fein in a 1998 Jewish Bulletin,
"women coerced into prostitution. The thousand such women brought into Israel annually derive principally from the countries of the former Soviet Union, and the way they get to Israel is that they are 'purchased,' each one costing between $10,000 and $20,000. And they are, of course, expected to repay the cost to their masters through what amounts to indentured servitude -- or, if you prefer the simpler and more straightforward, slavery ... Some [are] as young as 15, and even 12 ... Each woman earns between $50,000 and $100,000 for her pimp. The turnover of the prostitution trade in Israel comes to some $450 million a year." [FEIN, 1998, p. 21]
In a country of six million people, this averages about $75 a year paid to a pimp for every man, woman, and child in Israel. There are today 150 brothels and sex shops in Tel Aviv alone. [SILVER, E., 8-25-2000, p. 32]
In an interview with Marina, a Russian prostitute, the (Jewish) Forward noted in 1995 that there were nine or ten "Russian" prostitution rings in Israel. "Girls are regularly beaten to keep them obedient," Marina told the Forward, "... [The Israeli police are] regularly paid off with free visits to our girls. A reporter like you thinks you're picking up a stone from the road, but you might find you're digging into a mountain." [SHILLING, p. 5] As a report by Israel's Women's Network noted in 1997:
..."Women are sold into the sex business in Israel for between $5,000 and $15,000," reported the Jerusalem Post in 1998, "while the pimps who buy them can earn between $10,000 and $50,000 a year per woman ... 2,000 women are brought to Israel from the CIS and forced by pimps to work as prostitutes. Many are brought here on false pretenses and held against their will." As Ira Omait, head of the Haifa Emergency Shelter for Women told the Post, "We are fast heading in the direction of trade in minors for prostitution and slavery." [COLLINS, L., 12-15-98, p. 5] Incredibly, as noted in a Jerusalem Post editorial in 1998, "According to the Women's Lobby [a women's group in Israel], part of the [prostitution] problem is that there is no law against slavery in Israel." [JERUSALEM POST, 1-13-98, p. 10]
...
"The networks trafficking women run east to Japan and Thailand, where thousands of young Slavic women now work against their will as prostitutes, and west to the Adriatic Coast and beyond ... The routes are controlled by Russian gangs based in Moscow ... In Ukraine alone ... as many as 400,000 women under 30 have gone in the past decade ... Israel is a fairly typical destination ... Police officials [in Israel] estimate that there are 25,000 paid sexual transactions every day. [This in a country with a population of 6 million]. Brothels are ubiquitous ... Once they cross the border [into Israel] their passports will be confiscated [by pimps], their freedoms curtailed and what little money they have taken from them at once ... The Tropicana, in Tel Aviv's bustling business district, is one of the busiest bordellos. The women who work there, like nearly all prostitutes in Israel today, are Russian. Their bosses, however, are not. 'Israelis love Russian girls,' said Jacob Golan, who owns this and two other clubs, '.... They are blonde and good looking and different than us ... And they are desperate. They are ready to do anything for money." [SPECTER, p. 1]
"The situation," wrote Jewish author David Weinberg in an 1998 article about prostitution in Israel entitled Not So Holy Land, "is enough to make you cry in despair, or vomit from shame." [WEINBERG, D., 1-18-98, p. 8]
Jews And White Slavery
The last sentence of the article was meant for you and your kinds.
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