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Thursday, 18 September 2014

Jews And White Slavery


Israeli police bust 'messianic' prostitution ring

BBC News - Israeli police bust 'messianic' prostitution ring

Talking about prostitution, here is one for you:

Jews And White Slavery
...At the end of the 19th and beginning of the twentieth century, Jews were deeply involved in what was popularly called "white slavery": international prostitution rings. "White slavery," notes scholar Albert Lindemann, "was a concern of Jewish leaders throughout the world, who recognized it as a special problem." [LINDEMANN, p. 33] [Jews have also dominated the pornography and commercial sexploitation business, a trend which continues to this day -- see Mass Media section]

...Rooted largely in Eastern and Central Europe where they "dominated the international traffic out of the area," [BRISTOW, p. 2] Jews were involved in prostitution rings that networked, wrote Arthur Mora (of London's Jewish Association for the Protection of Girls and Women) in 1903, to "almost all parts of North and South Africa, to India, China, Japan, Philippine Island, North and South America, and also to many of the countries of Europe." [BRISTOW, p. 1] Jewish criminals trafficked women under their control virtually anywhere, also including the major cities of Bulgaria, Bosnia, Greece, Turkey, Lebanon, Egypt, Ceylon, Manchuria, South Africa, Rhodesia, and Mozambique. [BRISTOW, p. 181]

"By 1900," says Bristow, "Jewish commercial vice was largely incorporated in underworld elements and many of it participants were predators of the poor." [BRISTOW, p. 89] Jewish pimps, procurers, and traffickers preyed mostly on non-Jewish women, but even large numbers of Jewish women were part of their stables.
In 1872, for example, Jewish prostitutes in Warsaw numbered 17% of the known prostitution population, in Krakow 27%, and in Vilna 47%. [BRISTOW, p. 23] Within the Jewish community itself, it was not uncommon for recruiters to marry innocent Jewish young women and "deposit them in foreign brothels." [BRISTOW, p. 25] Many of the Jewish criminal underworld figures apparently saw no gap between their day-to-day activities and their religious lives, often maintaining their religious obligations. A Warsaw thug, Shilem Letzski, organized a small synagogue for Jewish "prostitutes, madams, pimps, and thieves." This criminal community even had a rabbinical court "to settle disputes between pimps." [BRISTOW, p. 60] In Constantinople, prostitutes contributed money to "have their pimps called to Torah on holidays." [SCHNEIDER, p. 225] In New York City, "a public school and a large synagogue were situated right next door to the house of prositution." [RUBINOW, I., 1959, p. 114-115]

...Dr. Louis Maretsky, the head of the B'nai B'rith in Germany, forlornly noted in 1912 that at least 271 of 402 prostitution traffickers on a Hamburg police list were Jewish; in reviewing similar lists for Eastern Europe and South Africa at least 374 of 644 were from the Jewish community. [BRISTOW, p. 56] (No mention here is made of even higher possible percentages: as explored later, it has long been a tradition for many Jews in their diaspora to formally change their identifiable Jewish names). Concerning Galicia, Maretsky wrote that "the prominence of Jewish traffickers and brothel operators there is no doubt. From the files of the Austrian and German police there were 111 Jewish traffickers active in Galicia and the neighboring province of Bukovina for 1904-08 alone." [BRISTOW, p. 56]

By 1889 Jewish women ran 203 of 289 (70%) of the licensed brothels in the "Pale of Settlement" (encompassing over 20 provinces in eastern Poland and western Russia -- an area where Jews were about 12% of the population). 1122 of 5127 (22%) licensed prostitutes in this area were Jewish. [BRISTOW, p. 63] The grievous political dangers for local Jewry in the context of enduring interethnic hostilities, when 78% of the rest of the women were Gentile, many indentured in Jewish houses, is obvious.
Further in the West, 16 of 19 licensed brothels in Warsaw were run by Jewish women, prostitutes in the low-class establishments were expected to service 40-50 customers a day, up to 60-70 on Holy Days. (In 1905 the respectable part of the Jewish Warsaw community rioted against the brothels; 40 whorehouses -- legal and illegal -- were reported destroyed, 8 persons killed, and 100 injured). [BRISTOW, p. 61]

In Minsk, Jews ran all four legitimate houses of ill repute. In the Russian province of Kherson (which includes the city of Odessa) 30 of 36 licensed brothels were Jewish-owned. The American Consul in Odessa wrote in 1908 that the "whole 'business' of prostitution is almost exclusively in the hands of the Jews." [BRISTOW, p. 56]
...The Jewish prostitution business extended from Europe across the world, where it sometimes overlapped with French, Italian, Chinese, and other rings. In the Punjabi (Indian) capital of Lahore, "Jewish pimps were in the habit of leaving their women penniless only to reappear after workers had accumulated some money." [BRISTOW, p. 195] In Rio de Janeiro Jewish immigrants from Russia, Poland, Hungary, and Romania were so much identified with prostitution in the late 1800's that "the kaftan, a Jew's traditional long gown, became synonymous with pimp." [BRISTOW, p. 113]

Thirty-nine Jews were expelled from Brazil in 1879 for soliciting women for prostitution and running illegal whorehouses. [BRISTOW, p. 114] Of 199 licensed whorehouses in Buenos Aires in 1909, 102 were run by Jews and more than half the prostitutes were Jewish. [FRIED, p. 71] 4,248 Jewish women were registered for licensed brothels in Buenos Aires between 1880-1913, and those represented only the licensed ones. Edward Bristow estimates that 9,000 Jewish women immigrants came to Brazil in a 25-year span in that era as prostitutes (many were no doubt highly transient), when the total Jewish population of Argentina, Brazil, and Uruguay combined amounted to less than 60,000 people in 1910. [BRISTOW, p. 119]
In 1889, the Buenos Aires Bulletin Continental reported that 200 German/Austrian women were held against their will by Jewish pimps from Poland. [GUY, p. 5] "Jewish procurers," says Donna Guy,

"... became an organized ring in major cities all over the world. They were particularly powerful in the Argentine port cities of Buenos Aires and Rosario ... [GUY, p. 10] ... Turn-of-the-century reports by the Hamburg B'nai B'rith [a Jewish fraternal organization] concluded that most prostitutes in Buenos Aires were Jewish and that traffickers 'dress with ostentatious elegance, wear large diamonds, go to the theatre or opera daily; they have their own clubs and organizations where wares are sorted, auctioned, and sold ... They have their own secret wireless code, are well organized, and-- heavens! -- in South America everything is possible." [GUY, p. 19]

"Pooling their financial resources in a kind of guild," notes another Jewish scholar, Howard Sachar,

"the [Polish Jewish] newcomers [to Argentina] in 1909 controlled slightly more than half the nearly two hundred licensed brothels in Buenos Aires. Jewish women served as their madams, and Jewish immigrant girls often were recruited and lured into their hands as prostitutes." [SACHAR, H., 1985, p. 283]
...Incredibly, even in Germany, where Jews have such a horrible history, such Jewish-related problems still bubble beneath the surface. In 1994 a US News and World Report reporter noted the observations of a Frankfort policeman patrolling Precinct 4:

"'It's all owned by Jews,' [Bernd] Gayk says of the train station's red light district. 'Practically everything in this area is owned by German Jews. There is a single cabaret here owned by a German, but the rest belongs to the Jews.'" [MARKS, J., p. 42, 44]

..."The Jewish pimp," says Albert Fried, "freely used marriage brokers and unemployment agencies to snare his victims -- the young, the lonely, the innocent, the weak, the alienated, the oppressed." [FRIED, p. 14] Starting out with one whore in 1890, for example, by 1912 Motche Greenberg had a "controlling interest in eight whorehouses and 114 women and was earning $4,000 a month, an incalculable amount by today's standards." [FRIED, p. 18]

...(Even in 2001, as a result of an undercover police investigation, Joel Gordon (a cantor, i.e., the man who sings liturgical songs and leads prayer in a synagogue) and his wife Alison Greenberg were tried in Chicago for running a brothel. Ginsberg was also charged with acts of prostitution. "We now realize," said Howard Peritz, a member of Gordon's synagogue, "that in starting a congregation around a man [Gordon], we were canonizing him." [JEWISH TELEGRAPHIC AGENCY, 1-5-01] The same year, a synagogue room (Finchley Synagogue's Kinloss Suite) in Great Britain made the news when it hosted a "stag party with three strippers performing 'sexually explicit acts.'" Some of the money raised was supposed to go to a Jewish charity.) [ZERDIN, J., 29-01]

...
Tobin was responding to a very disturbing article in the New York Times (January 11, 1998) which described the horrible situation that Slavic Gentile prostitutes face today, trapped in Israel. As the Times notes, with the collapse of the Soviet Union and a resulting economic chaos, literally hundreds of thousands of Russian and Ukrainian women have been dispersed throughout the world, most entrapped in an international prostitution trade run by the "Russian mafia." (Although it is certainly inferred, what the Times article does not overtly mention is that a significant part of the Russian mafia is Jewish. See later chapter). Glenn Frankel, however, a Washington Post correspondent in Jerusalem, took the perspective in 1994 that "there was much talk about the Russian mafia muscling in [to Israel], although the police and most crime experts agreed that the brothels were almost entirely under the control of the Israeli mafia and that the Russians worked mostly as low-level managers or hookers." [FRANKEL, p. 175]

"Israel has become a routine destination for the global trafficking of women," noted Leonard Fein in a 1998 Jewish Bulletin,

"women coerced into prostitution. The thousand such women brought into Israel annually derive principally from the countries of the former Soviet Union, and the way they get to Israel is that they are 'purchased,' each one costing between $10,000 and $20,000. And they are, of course, expected to repay the cost to their masters through what amounts to indentured servitude -- or, if you prefer the simpler and more straightforward, slavery ... Some [are] as young as 15, and even 12 ... Each woman earns between $50,000 and $100,000 for her pimp. The turnover of the prostitution trade in Israel comes to some $450 million a year." [FEIN, 1998, p. 21]

In a country of six million people, this averages about $75 a year paid to a pimp for every man, woman, and child in Israel. There are today 150 brothels and sex shops in Tel Aviv alone. [SILVER, E., 8-25-2000, p. 32]

In an interview with Marina, a Russian prostitute, the (Jewish) Forward noted in 1995 that there were nine or ten "Russian" prostitution rings in Israel. "Girls are regularly beaten to keep them obedient," Marina told the Forward, "... [The Israeli police are] regularly paid off with free visits to our girls. A reporter like you thinks you're picking up a stone from the road, but you might find you're digging into a mountain." [SHILLING, p. 5] As a report by Israel's Women's Network noted in 1997:

..."Women are sold into the sex business in Israel for between $5,000 and $15,000," reported the Jerusalem Post in 1998, "while the pimps who buy them can earn between $10,000 and $50,000 a year per woman ... 2,000 women are brought to Israel from the CIS and forced by pimps to work as prostitutes. Many are brought here on false pretenses and held against their will." As Ira Omait, head of the Haifa Emergency Shelter for Women told the Post, "We are fast heading in the direction of trade in minors for prostitution and slavery." [COLLINS, L., 12-15-98, p. 5] Incredibly, as noted in a Jerusalem Post editorial in 1998, "According to the Women's Lobby [a women's group in Israel], part of the [prostitution] problem is that there is no law against slavery in Israel." [JERUSALEM POST, 1-13-98, p. 10]
...
"The networks trafficking women run east to Japan and Thailand, where thousands of young Slavic women now work against their will as prostitutes, and west to the Adriatic Coast and beyond ... The routes are controlled by Russian gangs based in Moscow ... In Ukraine alone ... as many as 400,000 women under 30 have gone in the past decade ... Israel is a fairly typical destination ... Police officials [in Israel] estimate that there are 25,000 paid sexual transactions every day. [This in a country with a population of 6 million]. Brothels are ubiquitous ... Once they cross the border [into Israel] their passports will be confiscated [by pimps], their freedoms curtailed and what little money they have taken from them at once ... The Tropicana, in Tel Aviv's bustling business district, is one of the busiest bordellos. The women who work there, like nearly all prostitutes in Israel today, are Russian. Their bosses, however, are not. 'Israelis love Russian girls,' said Jacob Golan, who owns this and two other clubs, '.... They are blonde and good looking and different than us ... And they are desperate. They are ready to do anything for money." [SPECTER, p. 1]

"The situation," wrote Jewish author David Weinberg in an 1998 article about prostitution in Israel entitled Not So Holy Land, "is enough to make you cry in despair, or vomit from shame." [WEINBERG, D., 1-18-98, p. 8]
Jews And White Slavery
The last sentence of the article was meant for you and your kinds.

Source: http://defence.pk/threads/saudi-sex-scandal-simmers.333322/page-4#ixzz3DhjVOcux

The Jew is the Genetic Enemy of Every People on the Planet Posted on January 6, 2013 by Andrew Anglin

Yesterday, I briefly explained the nature of race, and the reality that the races developed in different natural environments, and that this caused not only the visible physical differences between us, but much more importantly, caused variant psychological make-ups to develop, which causes us to have differing drives, desires and value systems. Now I would like to look at the Jew specifically.  Just as the Black is a fierce warrior, having originated in the savage land of Africa, the Yellow is a diligent worker having originated in the highly organized agrarian East Asia, and the White is a contemplative creator, having originated in a frozen land which required innovation for survival, the Jew is a bloodsucking parasite.  We don’t really understand his origins, but as long as history has been aware of him, he has attached himself to the societies of others and exploited his hosts for the profit of his tribe.
The Jew is not the only race which has developed as a parasite.  The gypsy, probably a genetic cousin of the Jew, has also functioned in this manner, and in Southeast Asia, there is a race of “sea gypsies” called the Badjao, which allegedly used to fish for a living, and now do nothing but beg on the streets.  However, begging and scamming are not the methods of the Jew, who is much more deviously intelligent than the gypsy.  The Jew, in order to exploit the people it lives amongst, aspires to infiltrate and subvert the entire society, involving itself in all aspects of the social order, from high finance, to business, to culture creation.  In this way he not only drinks the blood of his host population, but shapes the entire society to meet his own standards of what is comfortable.
It is important to note the reasons why I believe the Jewish Question needs to be viewed in biological, genetic terms.  I do not believe that the Jew consciously understands why he does what he does.  Most Jews probably don’t even consciously understand what they are doing, but the intellectual Jews, which do understand that they are purposeful in their subversion and exploitation of gentile societies, almost certainly do not consciously understand why.  The UCLB professor, Kevin MacDonald, has explained exploitative Jewish behavior in terms of an evolutionary strategy, and thus an internal biological drive; because they are not adapted to work or to create, they instinctively exploit a host population, and because they play this role of exploiter, they must continually subvert and weaken the society so as to prevent blow-back.  Given this, I do not view moralizing arguments as particularly relevant or helpful.  The Jew is only as “evil” as any other predatory animal.
That isn’t to say that metaphorically speaking of the Jew as “satanic,” is necessarily counterproductive, but we should keep in mind that snakes and predatory animals, as well as disease, have often been couched in the metaphor of otherworldly evil.
Infiltration and Subversion of Organizations of Power
The key to Jewish control is their collective solidarity.  They function in the same way as all tribes used to function – even when they have disagreements amongst themselves, they support one another over any member of another race no matter what.  This is the means by which they infiltrate.  When a Jew is the head of an organization, a land owner, a film producer or a money lender, he presents himself to be working purely for his own interests.  In reality, whether or not his own personal interests enter into the equation at all is debatable, as most Jews with money tend to live like they are poor anyway, meaning that the purpose of having money is purely one of power, and the power of any individual Jew is always simply a component of the collective power of their race.
The hunger of the Jew is insatiable.  There is no point at which enough is enough.
The hunger of the Jew is insatiable. There is no point at which enough is enough.
Jews will enter each and every type of organization which wields power in a society – from mainstream political parties to minority rights organizations, from multinational corporations to local city councils, they begin to work their way to the top of the organization, with the aid of their kinsmen, and when they reach the top they appoint other Jews or “Goyim” who they know will not question their agenda.
As they must inevitably work directly with members of  their host societies, one of their key strategies in ensuring that these non-Jewish individuals go along with their agenda is to prey on human weaknesses.  I am of the belief that probably 95% or more of the members of the US congress and other high level government officials have been tricked into some type of sex scandal by the Jews, which they are then able to use as leverage against them.
Cultural Molding
As John Friend explained in his essay Organized Jewry: destroyers of Western Civilization, the Jew subverts our culture and replaces it with their own both as a strategy to weaken us as a people and make us more susceptible to exploitation and also because the have a desire to create a culture in which they themselves feel more comfortable.  This can be compared to the way a virus attacks a cell and alters its DNA structure for the dual purpose of strengthening itself while also weakening the host body and thus making it more habitable.  The Jews have created a situation where the average black or white man in America is both miserable and weak, while they sit comfortably, at home in a society filled with degradation and filth, holding all the power in society through their infiltration and subsequent control of basically every organization which exists.
Al Goldstein, the disgusting Jew who was able to legalize pornography in conservative Christian America, by allying with his fellow tribesmen in government.
Al Goldstein, the disgusting Jew who was able to legalize pornography in conservative Christian America, by allying with his fellow tribesmen in government.
The value system of the Jew is entirely different than our own, as is clearly evidenced in his barbaric and bizarre religion, as well as the media “entertainment” he produces.  The present American media pushes only the values of the Jew, encouraging people to be selfish and materialistic, to disregard morality, to indulge in bizarre and unnatural sex acts, to deny the spiritual nature of man.  Our traditional society is the opposite of this – we have always had brotherhood amongst ourselves, been compassionate and caring people with a very high moral standard, a sexually conservative people which exalts the traditional family as the core of our social order, a spiritual people with the highest regard for the divine nature of our existence.
The educational system, which is entirely controlled by the Jew, from the level of kindergarten to the university system, is one of the main contributors to this cultural destruction.  When the Jew is able to grab the minds of the youth, he is able to shape their beliefs and value systems any way he wishes, and what is taught in the schools directly leads into the life of indoctrination we suffer under through the Jewish media apparatus.  Children are taught that race does not exist (while also subtly or not so subtly led to believe that the white man is the devil), that “free sex,” homosexuality and other sexual practices unnatural to our race are the mark of a healthy individual; they are indoctrinated into multiculturalism, they are taught the nihilism of evolution and atheism.  The Universities are almost all now towing a frighteningly hard Marxist line.
Here again is the concept of preying on human weakness.  They prey on the natural weakness we have for sexual stimulation, using it to destroy our traditional value system, they prey on our desire for social cohesiveness by presenting a skewed view of of the social order, they prey on the vulnerability of the undeveloped minds of the youth, exploiting their natural compassion by telling them fables about this supposed Holocaust, blaming the white man for the Jewish program of black slavery, distorting the realities surrounding the colonization of North America, all with the goal of making them weak and malleable.
Non-Jewish Collective Solidarity Destroyed
As I have mentioned, the Jew functions in a purely tribal, collectivist manner.  This is of course the natural state of man, given that we developed from tribal societies.  As is the case with most other mammals, this is a survival mechanism hardwired into us.  It is from collective solidarity that all strength of a people originates, and thus it is the prime goal of the Jews to ensure that they retain this, while we lose it.
Gloria Steinem, the whorish Jewess who pushed the degrading doctrine of feminism on the traditionalist societies of the west.
Gloria Steinem, the whorish Jewess who pushed the degrading doctrine of feminism on the traditionalist societies of the west.
There are several ways that this is done.  One is the promotion of “individualism,” a concept as utterly foreign to human beings as it is to packs of wild dogs.  This causes us to fight among ourselves, to compete rather than to cooperate, and the Jew takes over everything while we are distracted by this ridiculous illusion of separation.  People are encouraged to have their own individualistic beliefs and values, to define themselves as separate from their brothers through their like or dislike of various conflicting political positions, to have cult-like identity associations with sub-cultures, rather than embracing a unified national culture.
The massive influx of immigrants into white nations is final nail in the coffin of white cohesiveness.  They weakened us thoroughly with their brainwashing and social engineering, and now they are finishing us off by literally committing a genocide of our people by bringing hordes of savages into our land to destroy whatever remained of our racial solidarity.
What is the Jewish Agenda?
The methods of the Jew, as I have laid them out here, are, I believe, obvious to anyone willing to break their programming and look at them.  The goals, however, are less than clear. We can look at what they did to the Soviet Union – they took over the largest nation on planet earth, filled with human and natural resources, and instead of making it productive, they simply made everyone poor and started murdering people.  We see with Israel that even after having been given their own nation, they still cannot sustain themselves, and must draw support from white nations.  German and American taxpayers have given these people hundreds of billions of dollars directly, and half the Jews on the planet live in the United States, where they exploit the country to the fullest possible effect.
I would assert that there are no actual goals, because this is an inborn genetic trait that these people have – they simply want to live off of the blood of others.  If a plague, for which no cure was available, were to become uncontainable, it would spread across the face of the earth and infect every man, woman and child.  This is what the Jew is doing.
Conclusion
We can talk forever about all of the horrible things the Jews have done and are doing to our people and the other peoples of the world, but this ultimately becomes a waste of time once we have a real understanding of what they are.
Anyone who knows about this wants to stop it.  The goal at this point needs to be solidifying a cohesive and collectivist movement of nationalists in all white nations.  We will take to the streets, and we will take back our lands through winning the hearts and minds of our people.
The time is now.
Rise, White Man, and take back what your ancestors gave you.
Hail Victory.

Friday, 8 June 2012


Minutes of the meeting with Hitler and Husseini

(muslim nazi the great man)

Source: Documents on German Foreign Policy 1918-1945, Series D, Vol XIII, London, 1964, pp.881 ff.


German Chancellor Adolf Hitler and Grand Mufti Haj Amin al-Husseini:
Zionism and the Arab Cause (November 28, 1941)

Haj Amin al-Husseini, the most influential leader of Palestinian Arabs, lived in Germany during the Second World War. He met Hitler, Ribbentrop and other Nazi leaders on various occasions and attempted to coordinate Nazi and Arab policies in the Middle East.
Record of the Conversation between the Fuhrer and the Grand Mufti of Jerusalem on November 28, 1941, in the Presence of Reich Foreign Minister and Minister Grobba in Berlin.
The Grand Mufti began by thanking the Fuhrer for the great honor he had bestowed by receiving him. He wished to seize the opportunity to convey to the Fuhrer of the Greater German Reich, admired by the entire Arab world, his thanks of the sympathy which he had always shown for the Arab and especially the Palestinian cause, and to which he had given clear expression in his public speeches. The Arab countries were firmly convinced that Germany would win the war and that the Arab cause would then prosper. The Arabs were Germany's natural friends because they had the same enemies as had Germany, namely the English, the Jews, and the Communists. Therefore they were prepared to cooperate with Germany with all their hearts and stood ready to participate in the war, not only negatively by the commission of acts of sabotage and the instigation of revolutions, but also positively by the formation of an Arab Legion. The Arabs could be more useful to Germany as allies than might be apparent at first glance, both for geographical reasons and because of the suffering inflicted upon them by the English and the Jews. Furthermore, they had had close relations with all Moslem nations, of which they could make use in behalf of the common cause. The Arab Legion would be quite easy to raise. An appeal by the Mufti to the Arab countries and the prisoners of Arab, Algerian, Tunisian, and Moroccan nationality in Germany would produce a great number of volunteers eager to fight. Of Germany's victory the Arab world was firmly convinced, not only because the Reich possessed a large army, brave soldiers, and military leaders of genius, but also because the Almighty could never award the victory to an unjust cause.
In this struggle, the Arabs were striving for the independence and unity of Palestine, Syria, and Iraq. They had the fullest confidence in the Fuhrer and looked to his hand for the balm on their wounds, which had been inflicted upon them by the enemies of Germany.
The Mufti then mentioned the letter he had received from Germany, which stated that Germany was holding no Arab territories and understood and recognized the aspirations to independence and freedom of the Arabs, just as she supported the elimination of the Jewish national home.
A public declaration in this sense would be very useful for its propagandistic effect on the Arab peoples at this moment. It would rouse the Arabs from their momentary lethargy and give them new courage. It would also ease the Mufti's work of secretly organizing the Arabs against the moment when they could strike. At the same time, he could give the assurance that the Arabs would in strict discipline patiently wait for the right moment and only strike upon an order form Berlin.
With regard to the events in Iraq, the Mufti observed that the Arabs in that country certainly had by no means been incited by Germany to attack England, but solely had acted in reaction to a direct English assault upon their honor.
The Turks, he believed, would welcome the establishment of an Arab government in the neighboring territories because they would prefer weaker Arab to strong European governments in the neighboring countries and, being themselves a nations of 7 million, they had moreover nothing to fear from the 1,700,000 Arabs inhabiting Syria, Transjordan, Iraq, and Palestine.
France likewise would have no objections to the unification plan because she had conceded independence to Syria as early as 1936 and had given her approval to the unification of Iraq and Syria under King Faisal as early as 1933.
In these circumstances he was renewing his request that the Fuhrer make a public declaration so that the Arabs would not lose hope, which is so powerful a force in the life of nations. With such hope in their hearts the Arabs, as he had said, were willing to wait. They were not pressing for immediate realization for their aspirations; they could easily wait half a year or a whole year. But if they were not inspired with such a hope by a declaration of this sort, it could be expected that the English would be the gainers from it.
The Fuhrer replied that Germany's fundamental attitude on these questions, as the Mufti himself had already stated, was clear. Germany stood for uncompromising war against the Jews. That naturally included active opposition to the Jewish national home in Palestine, which was nothing other than a center, in the form of a state, for the exercise of destructive influence by Jewish interests. Germany was also aware that the assertion that the Jews were carrying out the functions of economic pioneers in Palestine was a lie. The work there was done only by the Arabs, not by the Jews. Germany was resolved, step by step, to ask one European nation after the other to solve its Jewish problem, and at the proper time to direct a similar appeal to non-European nations as well.
Germany was at the present time engaged in a life and death struggle with two citadels of Jewish power: Great Britain and Soviet Russia. Theoretically there was a difference between England's capitalism and Soviet Russia's communism; actually, however, the Jews in both countries were pursuing a common goal. This was the decisive struggle; on the political plane, it presented itself in the main as a conflict between Germany and England, but ideologically it was a battle between National Socialism and the Jews. It went without saying that Germany would furnish positive and practical aid to the Arabs involved in the same struggle, because platonic promises were useless in a war for survival or destruction in which the Jews were able to mobilize all of England's power for their ends.
The aid to the Arabs would have to be material aid. Of how little help sympathies alone were in such a battle had been demonstrated plainly by the operation in Iraq, where circumstances had not permitted the rendering of really effective, practical aid. In spite of all the sympathies, German aid had not been sufficient and Iraq was overcome by the power of Britain, that is, the guardian of the Jews.
The Mufti could not but be aware, however, that the outcome of the struggle going on at present would also decide the fate of the Arab world. The Fuhrer therefore had to think and speak coolly and deliberately, as a rational man and primarily as a soldier, as the leader of the German and allied armies. Everything of a nature to help in this titanic battle for the common cause, and thus also for the Arabs, would have to be done. Anything however, that might contribute to weakening the military situation must be put aside, no matter how unpopular this move might be.
Germany was now engaged in very severe battles to force the gateway to the northern Caucasus region. The difficulties were mainly with regard to maintaining the supply, which was most difficult as a result of the destruction of railroads and highways as well as the oncoming winter. If at such a moment, the Fuhrer were to raise the problem of Syria in a declaration, those elements in France which were under de Gaulle's influence would receive new strength. They would interpret the Fuhrer's declaration as an intention to break up France's colonial empire and appeal to their fellow countrymen that they should rather make common cause with the English to try to save what still could be saved. A German declaration regarding Syria would in France be understood to refer to the French colonies in general, and that would at the present time create new troubles in western Europe, which means that a portion of the German armed forces would be immobilized in the west and no longer be available for the campaign in the east.
The Fuhrer then made the following statement to the Mufti, enjoining him to lock it in the uttermost depths of his heart:
1. He (the Fuhrer) would carry on the battle to the total destruction of the Judeo-Communist empire in Europe.
2. At some moment which was impossible to set exactly today but which in any event was not distant, the German armies would in the course of this struggle reach the southern exit from Caucasia.
3. As soon as this had happened, the Fuhrer would on his own give the Arab world the assurance that its hour of liberation had arrived. Germany's objective would then be solely the destruction of the Jewish element residing in the Arab sphere under the protection of British power. In that hour the Mufti would be the most authoritative spokesman for the Arab world. It would then be his task to set off the Arab operations, which he had secretly prepared. When that time had come, Germany could also be indifferent to French reaction to such a declaration.
Once Germany had forced open the road to Iran and Iraq through Rostov; it would be also the beginning of the end of the British World Empire. He (the Fuhrer) hoped that the coming year would make it possible for Germany to thrust open the Caucasian gate to the Middle East. For the good of their common cause, it would be better if the Arab proclamation were put off for a few more months than if Germany were to create difficulties for herself without being able thereby to help the Arabs.
He (the Fuhrer) fully appreciated the eagerness of the Arabs for a public declaration of the sort requested by the Grand Mufti. But he would beg him to consider that he (the Fuhrer) himself was the Chief of State of the German Reich for five long years during which he was unable to make to his own homeland the announcement of its liberation. He had to wait with that until the announcement could be made on the basis of a situation brought about by the force of arms that the Anschluss had been carried out.
The moment that Germany's tank divisions and air squadrons had made their appearance south of the Caucasus, the public appeal requested by the Grand Mufti could go out to the Arab world.
The Grand Mufti replied that it was his view that everything would come to pass just as the Fuhrer had indicated. He was fully reassured and satisfied by the words which he had heard form the Chief of the German State. He asked, however, whether it would not be possible, secretly at least, to enter into an agreement with Germany of the kind he had just outlined for the Fuhrer.
The Fuhrer replied that he had just now given the Grand Mufti precisely that confidential declaration.
The Grand Mufti thanked him for it and stated in conclusion that he was taking his leave from the Fuhrer in full confidence and with reiterated thanks for the interest shown in the Arab cause.
SCHMIDT