Minutes of the meeting with Hitler and Husseini

(muslim nazi the great man)

LINK :- World War II gallery (Muslim Nazi) photos

Source: Documents on German Foreign Policy 1918-1945, Series D, Vol XIII, London, 1964, pp.881 ff.

German Chancellor Adolf Hitler and Grand Mufti Haj Amin al-Husseini:
Zionism and the Arab Cause (November 28, 1941)

Haj Amin al-Husseini, the most influential leader of Palestinian Arabs, lived in Germany during the Second World War. He met Hitler, Ribbentrop and other Nazi leaders on various occasions and attempted to coordinate Nazi and Arab policies in the Middle East.

Record of the Conversation between the Fuhrer and the Grand Mufti of Jerusalem on November 28, 1941, in the Presence of Reich Foreign Minister and Minister Grobba in Berlin.

The Grand Mufti began by thanking the Fuhrer for the great honor he had bestowed by receiving him. He wished to seize the opportunity to convey to the Fuhrer of the Greater German Reich, admired by the entire Arab world, his thanks of the sympathy which he had always shown for the Arab and especially the Palestinian cause, and to which he had given clear expression in his public speeches. The Arab countries were firmly convinced that Germany would win the war and that the Arab cause would then prosper. The Arabs were Germany's natural friends because they had the same enemies as had Germany, namely the English, the Jews, and the Communists. Therefore they were prepared to cooperate with Germany with all their hearts and stood ready to participate in the war, not only negatively by the commission of acts of sabotage and the instigation of revolutions, but also positively by the formation of an Arab Legion. The Arabs could be more useful to Germany as allies than might be apparent at first glance, both for geographical reasons and because of the suffering inflicted upon them by the English and the Jews. Furthermore, they had had close relations with all Moslem nations, of which they could make use in behalf of the common cause. The Arab Legion would be quite easy to raise. An appeal by the Mufti to the Arab countries and the prisoners of Arab, Algerian, Tunisian, and Moroccan nationality in Germany would produce a great number of volunteers eager to fight. Of Germany's victory the Arab world was firmly convinced, not only because the Reich possessed a large army, brave soldiers, and military leaders of genius, but also because the Almighty could never award the victory to an unjust cause.

In this struggle, the Arabs were striving for the independence and unity of Palestine, Syria, and Iraq. They had the fullest confidence in the Fuhrer and looked to his hand for the balm on their wounds, which had been inflicted upon them by the enemies of Germany.

The Mufti then mentioned the letter he had received from Germany, which stated that Germany was holding no Arab territories and understood and recognized the aspirations to independence and freedom of the Arabs, just as she supported the elimination of the Jewish national home.

A public declaration in this sense would be very useful for its propagandistic effect on the Arab peoples at this moment. It would rouse the Arabs from their momentary lethargy and give them new courage. It would also ease the Mufti's work of secretly organizing the Arabs against the moment when they could strike. At the same time, he could give the assurance that the Arabs would in strict discipline patiently wait for the right moment and only strike upon an order form Berlin.

With regard to the events in Iraq, the Mufti observed that the Arabs in that country certainly had by no means been incited by Germany to attack England, but solely had acted in reaction to a direct English assault upon their honor.

The Turks, he believed, would welcome the establishment of an Arab government in the neighboring territories because they would prefer weaker Arab to strong European governments in the neighboring countries and, being themselves a nations of 7 million, they had moreover nothing to fear from the 1,700,000 Arabs inhabiting Syria, Transjordan, Iraq, and Palestine.

France likewise would have no objections to the unification plan because she had conceded independence to Syria as early as 1936 and had given her approval to the unification of Iraq and Syria under King Faisal as early as 1933.

In these circumstances he was renewing his request that the Fuhrer make a public declaration so that the Arabs would not lose hope, which is so powerful a force in the life of nations. With such hope in their hearts the Arabs, as he had said, were willing to wait. They were not pressing for immediate realization for their aspirations; they could easily wait half a year or a whole year. But if they were not inspired with such a hope by a declaration of this sort, it could be expected that the English would be the gainers from it.

The Fuhrer replied that Germany's fundamental attitude on these questions, as the Mufti himself had already stated, was clear. Germany stood for uncompromising war against the Jews. That naturally included active opposition to the Jewish national home in Palestine, which was nothing other than a center, in the form of a state, for the exercise of destructive influence by Jewish interests. Germany was also aware that the assertion that the Jews were carrying out the functions of economic pioneers in Palestine was a lie. The work there was done only by the Arabs, not by the Jews. Germany was resolved, step by step, to ask one European nation after the other to solve its Jewish problem, and at the proper time to direct a similar appeal to non-European nations as well.

Germany was at the present time engaged in a life and death struggle with two citadels of Jewish power: Great Britain and Soviet Russia. Theoretically there was a difference between England's capitalism and Soviet Russia's communism; actually, however, the Jews in both countries were pursuing a common goal. This was the decisive struggle; on the political plane, it presented itself in the main as a conflict between Germany and England, but ideologically it was a battle between National Socialism and the Jews. It went without saying that Germany would furnish positive and practical aid to the Arabs involved in the same struggle, because platonic promises were useless in a war for survival or destruction in which the Jews were able to mobilize all of England's power for their ends.

The aid to the Arabs would have to be material aid. Of how little help sympathies alone were in such a battle had been demonstrated plainly by the operation in Iraq, where circumstances had not permitted the rendering of really effective, practical aid. In spite of all the sympathies, German aid had not been sufficient and Iraq was overcome by the power of Britain, that is, the guardian of the Jews.

The Mufti could not but be aware, however, that the outcome of the struggle going on at present would also decide the fate of the Arab world. The Fuhrer therefore had to think and speak coolly and deliberately, as a rational man and primarily as a soldier, as the leader of the German and allied armies. Everything of a nature to help in this titanic battle for the common cause, and thus also for the Arabs, would have to be done. Anything however, that might contribute to weakening the military situation must be put aside, no matter how unpopular this move might be.

Germany was now engaged in very severe battles to force the gateway to the northern Caucasus region. The difficulties were mainly with regard to maintaining the supply, which was most difficult as a result of the destruction of railroads and highways as well as the oncoming winter. If at such a moment, the Fuhrer were to raise the problem of Syria in a declaration, those elements in France which were under de Gaulle's influence would receive new strength. They would interpret the Fuhrer's declaration as an intention to break up France's colonial empire and appeal to their fellow countrymen that they should rather make common cause with the English to try to save what still could be saved. A German declaration regarding Syria would in France be understood to refer to the French colonies in general, and that would at the present time create new troubles in western Europe, which means that a portion of the German armed forces would be immobilized in the west and no longer be available for the campaign in the east.

The Fuhrer then made the following statement to the Mufti, enjoining him to lock it in the uttermost depths of his heart:

1. He (the Fuhrer) would carry on the battle to the total destruction of the Judeo-Communist empire in Europe.
2. At some moment which was impossible to set exactly today but which in any event was not distant, the German armies would in the course of this struggle reach the southern exit from Caucasia.
3. As soon as this had happened, the Fuhrer would on his own give the Arab world the assurance that its hour of liberation had arrived. Germany's objective would then be solely the destruction of the Jewish element residing in the Arab sphere under the protection of British power. In that hour the Mufti would be the most authoritative spokesman for the Arab world. It would then be his task to set off the Arab operations, which he had secretly prepared. When that time had come, Germany could also be indifferent to French reaction to such a declaration.

Once Germany had forced open the road to Iran and Iraq through Rostov; it would be also the beginning of the end of the British World Empire. He (the Fuhrer) hoped that the coming year would make it possible for Germany to thrust open the Caucasian gate to the Middle East. For the good of their common cause, it would be better if the Arab proclamation were put off for a few more months than if Germany were to create difficulties for herself without being able thereby to help the Arabs.

He (the Fuhrer) fully appreciated the eagerness of the Arabs for a public declaration of the sort requested by the Grand Mufti. But he would beg him to consider that he (the Fuhrer) himself was the Chief of State of the German Reich for five long years during which he was unable to make to his own homeland the announcement of its liberation. He had to wait with that until the announcement could be made on the basis of a situation brought about by the force of arms that the Anschluss had been carried out.

The moment that Germany's tank divisions and air squadrons had made their appearance south of the Caucasus, the public appeal requested by the Grand Mufti could go out to the Arab world.

The Grand Mufti replied that it was his view that everything would come to pass just as the Fuhrer had indicated. He was fully reassured and satisfied by the words which he had heard form the Chief of the German State. He asked, however, whether it would not be possible, secretly at least, to enter into an agreement with Germany of the kind he had just outlined for the Fuhrer.

The Fuhrer replied that he had just now given the Grand Mufti precisely that confidential declaration.

The Grand Mufti thanked him for it and stated in conclusion that he was taking his leave from the Fuhrer in full confidence and with reiterated thanks for the interest shown in the Arab cause.
SCHMIDT

Q-answer for information must visit

http://answers.yahoo.com/question/index?qid=20090219205518AA0BsNi

Adolf Hitler BOOK Mein Kampf FULL

http://www.magister.msk.ru/library/politica/hitla002.htm

Favorite Quotations The personification of the devil as the symbol of all evil assumes the living shape of the Jew Adolf Hitler Mein Kampf

I believe that I am acting in accordance with the will of the Almighty Creator: by defending myself against the Jew, I am fighting for the work of the Lord. Adolf Hitler Mein Kampf

During World War II, hundreds of thousands of foreign peoples joined with Hitler's legions to bring theirs people into special status in Hitler's New Order. Tens of thousands among them were Muslims, where the majority of them came from Soviet Union. Under the banner of the crescent and the swastika, these Soviet Muslims believe to become holy warriors to liberated theirs land. But the end of this unholy alliance was a disaster for them.

The Pro-Nazi Soviet Muslims When the German Army invaded Soviet Russia on June 22, 1941 they saw many of their opponent inhabitants welcomed them as liberators. One of the group of Soviet citizens that felt had reason to rejoiced the coming of the Teutonic legion invaders were Soviet Muslims. Many of Soviet Muslims hates domination of Russians upon them. They still remembered theirs golden age under the Muslim khans, emirs, and sultans before they fall into Russian Czardom between 17th and 19th centuries.  Actually, when the Czardom liquidated during Bolshevik Revolution, the Muslim Soviet got a chances to liberated themselves from theirs Russian masters and formed some independent states with help from theirs Turkish brothers and her German allied. Even for a while they thought to build a Greater Turkey Sultanate like Pan-Turanian longing. In Caucasus, an all-Islam army, composed of Azeris, Ajars, and other Caucasian Muslims, assist the Turkish army under Nuri Pasha, who was known for his Pan-Turanian ideas. They besieged many non-Muslims towns in Caucasus that refused surrender to them and starved it into submissions. Some of them implicated with the massacres of Armenians. The same thing developed in Central Asia. In Kokand, a free government of Turkestan was proclaimed, while the emirs of Khiva and Bukhara asserted their independence. The Turkish-Tartar peoples in Crimea and Volga also arise against the Russians. Unfortunately, after succeeded consolidated their power in Russia, the Bolshevist penetrated these areas. One by one centers of Muslim resistance to communism fell. The attempt to free these Muslim areas from Russian rule had failed, and the Soviet government succeeded in reestablishing its authority over the whole Caucasus and Turkestan. But the native peoples rejected this Russian-Communist authority. Some of them rise against the Moscow rule when the communist forced collectivized farms and atheistic attitudes upon them. One of the uprisings erupted in Chechnya, where the Cechens under an ex-communist named Hasan Israilov rise against the Soviet regime. The unrest of these Muslim peoples didn't escape from Hitler intention. When many of Muslim Soviet POWs enthusiastic wished to join with the victorious Wehrmacht against theirs ruler, theirs aspirations get a green light from the German dictator. On December, 1941 a top secret memorandum ordered that the OKW was to create two Muslim units: the Turkestanisch Legion, consisted Muslim volunteers from Central Asia, like Turkomans, Uzbeks, Kazakhs, Kirghizs, Karakalpaks, and Tadjiks; and Kaukasisch-Mohammedan Legion from Caucasian Muslims volunteers, like Azeris, Daghestans, Chechens, Ingushes, and Lezghins. Beside a separated unit consisted Muslim Tartars, Wolgatatarische Legion, was formed in Poland on January 1942. Tartars read a German recruitment poster in Crimea. The German courting of the Soviet Muslims was part of Hitler's lunatic schemes for bringing Turkey into his side and for advancing to control the oil fields in Middle East and Baku. The Soviet Muslims fighting units were supposed to take part in bringing the whole Middle East into the German orbit. As Hitler said in December 1942, "I consider only the Muslims to be reliable...I see no danger in the establishment of purely Muslim units." As propaganda tools the Nazis attempt to revive and encourage Pan-Turanian tendency in Turkey and within Soviet Muslims population.  The Nazi's Muslim Project When the German army marches into Caucasus, they bring with them theirs Muslim supporters to fire rebellions within Soviet Muslim peoples. That move made a great-worried within Soviet leadership. As Konstantin Oumansky, Soviet ambassador in Washington, said on one of the blackest days of the Black Summer of 1942: "I must said that I am a little worried about the Caucasus...The Tartars in the Crimea are, to a large extent, disloyal... they never liked us. It is well known that during the Crimean War they gladly 'collaborated', as we'd now say, with the English and the French. And, above all, there are religious factors, which the Germans have not failed to exploit. Nor do I trust the mountain peoples of the Caucasus. Like the Crimean Tartars, they are Muslims, and they still remember the Russian conquest of the Caucasus which ended not so very long ago - 1863." The Soviet authorities were, indeed, rather worried about the Caucasus Muslim nationalists there. The uneasiness extended, to some extent, also to certain Muslim nations of Central Asia, particularly the Uzbeks, among whom Muslim traditions were still strong. Muslim people in North Caucasus greet their's Nazi 'liberators' The German did make contact with some of the Muslim nationalities in the Northern Caucasus. Toward the predominantly Muslim mountaineers of the Northern Caucasus - the Chechens, Ingushi, Karachai, and Balkarians - the German army adopted a 'liberal' policy. Promises were made for the abolition of the kolkhozes; mosques were to be reopened; requisitioned goods were to be paid for; and the confidence of the people was to be won by 'model conduct', especially in respect of women. Beside the local national committees got permission to be formed to help Germany Army in organize administration and law and order. In Karachai region a 'Karachai National Committee' was set up under an anti-Soviet named Kaki Baieramukov. The high point of German-Karachai collaboration was the celebration of Bairam, the Muslim holiday, in Kislovodsk in October 1942. During the celebration, German high officials were presented with precious gifts by the local committee. Then the German announced the formation of a Karachai volunteer squadron of horsemen to fight with the German Army. The same policy also applied in Kabardino-Balkhar area, although the Muslim Balkars were more outspokenly than the mostly non-Muslim Kabardinians. A national committee was formed under a local leader named Selim Shadov and has responsible to arrange the fields of religion, culture, and economy. The collaboration reached a highest-point during the Kurman ceremonies that held at Nalchik, the seat of the local administration of the Kabardino-Balkar area, on December 18. Again gifts were exchanged, with the local officials giving the Germans magnificent steeds and receiving in return Korans and captured weapons. An official from Reich Eastern Ministry named Braeutigam made a public address about lasting bonds of German friendship with the peoples of the Caucasus. These pro-Muslim policies in Crimea and Caucasus gave Germany a trump card of major importance in her relations with Turkey. The Reich Foreign Ministry invited some Turks to aid in the administration as expert advisers. Germany showed a disposition to negotiate with Turkey about the future status of the areas in question. By conceding to Turkey the right to organize the liberated Turko-Tartar areas of the Soviet Union into a federation, German ambassador in Ankara, von Papen, and an influential group in the German Foreign Office hoped to secure Turkish collaboration during the war. Actually, these inducements profoundly impressed Turkish Pan-Turanians and attracted the attention of some military leaders, including Marshal Cakmak. Unfortunately, the disaster in Stalingrad destroyed the German plan. The Turks changed theirs mind and continued embracing their neutral position while the German army retreat as quickly as possible from Caucasus to prevent another Stalingrad. Many Muslims collaborators followed them. The grandiose scheme for the conquest of the Middle East with the help of Soviet Muslims was off. Nazi Muslim Legions at War Although Hitler's ambitious plan for Soviet Muslims political role failed after the Stalingrad debacle, he still had tens of thousands of them to assist him militarily. The most numerous of the Soviet Muslims that served the Germans were the Turkestanis. First Turkestanis volunteers were integrated as one battalion of the 444.Sicherungs Division in November 1941 and became auxiliary to help the Germans to fight the partisan. According Hitler's secret order on December 1941, a formation named Turkestanisch Legion was formed to command the Turkestanis volunteers. But it must be explained that name of a 'legion' in German's Eastern Legions was not synonym with a tactical formation. In fact, it only a training center where national units. mostly battalions, were organized and trained. During the war, 70,000 Turkestanis volunteers served within the German forces: 40,000 soldiers and 30.000 military workers. In 1943, the Turkestanis had 15 battalions and one year later grew-up to 26 battalions. Those battalions mainly were integrated as independent battalions within German divisions. Soviet Muslim soldiers in German service pray in front of a grave. But there was also a full division of the Turkestanis volunteers: the 162.Turkestanisch Infanterie Division. Composed of Germans, Turkomans, and Azeris, the division commanded by General Oskar von Niedermayer, a self-stylish German's Lawrence of Arabia and a former military attaché in Persia. The division trained at Kruszyna in Poland and was transferred to Yugoslavia to fought Tito's partisan. Then they were moved to Italy in 1943, where at a moment fought an American-Japanese regiment. According its commander, it was as good as a normal German division. Crimean Tartar was not only gladly collaborating with the Germans, but was also supplying the Wehrmacht with 20,000 soldiers. These descendants of Mongols especially infamous during anti-partisan operations. In July-August 1943, Yalta mayor V.I. Maltzev formed a Tartars punitive battalion in Yevpatoria. Known as 'Khimi', the battalion fought the partisan in Yaila Mountains, where they burned several partisan bases and killed many civilians. Impressed with theirs action, the Germans later transferred the battalion to northwestern France to fought the French maquis. Once again, their atrocious behaviors become well known so that feed fears to French civilians. An example of theirs cruelty occurred in Dortan in Ain on July 21, 1944 where the Tartars soldiers punished the village because its hospitality to the Maquis. According the reports of eyewitnesses, they raped women that fall into theirs hand collectively, burned the village, and laugh wild while playing in the front of the flames with children bicycles. The Germans tried hard to court these Muslim volunteers. One of Nazi officials gave a report about the perfect condition ofTurkestanisch Legion camp. The commander of the legion himself has learned the Turkestan language, and the Turkestanis have accepted German military terms and have an anti-Bolshevist attitude. The legions of the Muslim Caucasians and Tartars have modeled on similar lines. To raise morale of the Soviet Muslim volunteers, the Germans also issued some publications for them, like Gazavat (Holy War),Svoboda. Ezenedel'naja gazeta legionerov (Freedom. Weekly Newspaper for the Legionnaires),  Milli Turkistan (The National Turkestan), Yeni Turkistan (The New Turkestan), Milli Adabijat (National Literature), Idel-Ural (Volga-Ural), Tatar Adabijat (Tartar Literature), and Azerbaican (Azerbaijan). These newspapers and magazine were edited by local journalists and only loosely controlled by the Germans from the Eastern Ministry and Wehrmacht's propaganda division. The Soviet Muslims performance in the front lines itself different in one front to others. On Western Front, many of them disappointed theirs German master: like many of theirs Eastern colleague, Soviet Muslim volunteers didn't show any eagerness to fight the Western Allied. In contrast, in Eastern Front they show the tenacious fighting qualities. As an example, three Turkic battalions had fought to the last man at Stalingrad. The other saw how a Turkic battalion that had broken out of a pocket near Kharkov, reentered it again just to recover the body of their beloved German commander. But, whatever their performance, the existence the Soviet Muslims in the rank of the German army got attention of the second most powerful man in the Third Reich, Heinrich Himmler. The Reichsführer SS decided to recruited them into his private army, the Waffen-SS. Soviet Muslims in the Himmler's Black Legion Reichsführer SS Heinrich Himmler was known as Islam most willing promoter and collaborator among the Nazi leadership. Himmler's hatred the 'soft' Christianity was equal for his liking for Islam, which he saw as a masculine, martial religion based on the SS qualities of blind obedience and readiness for self-sacrifice, untainted by compassion for one's enemies. His admiration for Islam made him ready to throw-out his racial 'Aryan pure' fantasies to receive more Muslim volunteers for his sinister legion. When the mass of Soviet Muslims collaborators followed the retreating German armies to avoid the reprisals that awaited them from the Russians, Himmler would probably not have objected to procuring them for the Waffen SS. He had decided that it was only the Slav and the Jews in the Russian stock who were sub-humans. There was a superior element in the Russian nation which come from Asia and which had produced Attila, Jenghiz Khan, Tamerlane, Lenin, and Stalin. The Soviet Muslims themselves were suited with these criteria. Many of them came from Caucasus (just like Stalin origin) or descendants and relatives of the Mongols (like Tartar and Turkestan peoples). Azerbaidjan SS platoon in Warsaw during the Uprising. In November 1943, a certain Heer major name Andreas Meyer-Mader meet Himmler to offering his service to help raise and command a Turkic SS unit. Himmler approved the major plan and then transfers him into the ranks of the Waffen SS and promoted him to the rank of SS-Obersturmbannführer. On 14 December, another meeting was held in Berlin in present of the Grand Mufti of the Jerusalem, Hajj Amin el-Husseini. The Grand Mufti approved the plan to raise a Turkic-Muslim SS division and give his "spiritual leadership" to influence the Muslim volunteers. Osttürkischen Waffen-Verbände der SS was formed on January 1944 as 1.Ostmuslemanische SS-Regiment. (Actually, the Reichsführer SS plans to expand it into a division, Muselmanischen SS-Division Neu-Turkestan, but the plan never realized.) This new formation formed form the Turkic units in the Heer that was disbanded, i.e., 450th, 480th, and I/94 Turkic battalions, plus some new recruits from German POW camps. The recruits not only Turkestanis, but also Azeris, Kirghiz, Uzbek, and Tadjiks volunteers. The unit was formed in Trawniki, Poland, before they were transferred to Belorussia for further training. SS-Obersturmbannführer Andreas Meyer-Mader was appointed as its first commander. Unfortunately, this unit suffered from poor discipline and poor morale, especially after theirs beloved commander, Meyer-Mader, killed during a skirmish with partisans in Yuratishki, near Minsk, on March 28, 1944. The situation became worse when the replacement commander, SS-Hauptsturmführer Billig executes 78 unit members for insubordination. This incident made Himmler angry and Billig relieved. On July 1944, the unit transferred back to Poland. When the SS tried to quell the Warsaw Uprising, the unit attached to the notoriously SS Dirlewanger Brigade, where they were participated in brutal actions that killed 200,000 Polish civilians. Himmler decision to appointed SS-Standartenführer Harun-el-Raschid-Bey, an Austrian officer who converts to Islam, didn't made many good progression within the formation. In contrary, during his leadership the morals of the Turkestanis drop until a low ebb. Even a mutiny broke-up when on Christmas Eve 1944,  450 members of the 1st Battalion,  led by  Waffen-Obersturmführer Gulam Alimov and Waffen-Untersturmführer Asatpalvan, killed some NCOs and went over to the partisans. Himmler's reaction was fired Harun-el-Raschid-Bey and reorganized the formation, where the Azerbaijan contingents in the formation transferred to theKaukasicher Waffen-Verbande der-SS. Meanwhile, another Soviet Muslim SS formation came into being during the summer of 1944, when all of the Crimean Tartar Schuma battalion were gathered together and formed into a new unit, Waffen-Gebirgs-Brigade der-SS (Tatarische Nr.1). But because the shorts of weapons and equipment, the unit was disbanded on December 1944, and the men were ordered to join withOsttürkischen Waffen-Verbände der SS. Grand Mufti of Jerusalem with Soviet Muslim volunteers in German army in Berlin. In the final days of the war Osttürkischen Waffen-Verbände der SS operated in Slovenian-Italian borders. There were possibility that the unit participated in some anti-partisan operations in Slovenia, serving under HSSPF Adriatic Coast. During April-May 1945, the unit stationed in Lombardy, Italia. They stayed in there until the end of the war. The Bitter End The disaster that fell into the Third Reich began to take a turn for the worse and made a worse impact among the Soviet Muslims that served within the Germans armies. When Himmler finally tried to assembled a united front against the Bolshevik among the Soviets dissidents under General Vlasov, many of non-Russians voiced against it. One of the oppositions came from Turkestani National Committee which longing independence of Turkestan. The committee that headed by Veli Kayum Khan, head of the Turkestani "government in exile", had been in charge of the political and national leadership of Turkestani volunteers. It had successfully raised the morale of the Turkestani volunteers by supporting independence for Turkestan and, with the aid of the Grand Mufti of Jerusalem and the SS-FHA, setting up schools at Dresden and Götingen to train religious imams for the Muslim military units in the Waffen SS and the Wehrmacht. His stand were supported by some Muslim leaders form Caucasus, like Khedia, Mischa, Kantimer, Alibegow, and Tschamalja. But the situation in front lines decided their fate, not the Germans. The Allied high tides sweeps and swallow the Third Reich. Hitler killed himself on April 30, 1945. One week later, Germany surrenders. Like many of theirs Eastern comrade-in-arms that supported the Nazis, Soviet Muslim volunteers who surrender to Western Allied were shipped back to Soviet Union, where many of them were executed or dumped into the Gulags as traitors. Even Stalin ordered deportations to the east some of Soviet Muslim nationalities whose representatives had fraternized with the Germans - like Chechens, Balkars, Ingushi, Karachais, and Crimean Tartars. The first four of these nationalities - or what was left of them - were allowed to return to their homes after Stalin's death, while the Crimea Tartars - the most notoriously collaborator - could return  only after the fall of the Soviet Unionhttp://www.educationnews.org/breaking_news/106849.html

Muslim Nazi

And what’s the common thread? Something that the average American is quickly becoming familiar with — The Muslim Brotherhood.

Seen above is a certain Mohammad Amin al-Husayni, Grand Mufti of Jerusalem and closepersonal friend to Adolf Hitler, inspecting the all-moslem Nazi Handzar SS Division, which he was instrumental in founding.

Founding of the Muslim Brotherhood

In the 1920s, an Egyptian school teacher, Hassan al-Banna, gathered discontent Muslims to found the Muslim Brotherhood.

According to John Loftus, a former prosecutor with the US Justice Department, “Al-Banna formed this nationalist group called the Muslim Brotherhood. Al-Banna was a devout admirer of Adolf Hitler and wrote to him frequently.”

Loftus adds that Al-Banna was so persistent in his “admiration of the new Nazi Party that in the 1930s Al-Banna and the Muslim Brotherhood became a secret arm of Nazi Intelligence. With the goal of the Third Reich to develop the Muslim Brotherhood as an army inside Egypt.”

While initial growth of the Muslim Brotherhood was moderate, the organization’s membership rolls – coinciding with rising anti-Semitism in Europe — by August 1938 had swelled to more than two hundred thousand members. By the end of World War II the Muslim Brotherhood had around half a million members.

Al-Banna idealized death also preached a love of death.

“To a nation that perfects the industry of death and which knows how to die nobly, God gives proud life in this world and eternal grace in the life to come” and “We are not afraid of death, we desire it… Let us die in redemption for Muslims,” Al-Banna once wrote.

Does any of that sound familiar present day? Does “We love death more than you love life” ring a bell?

Direct contact with the Nazis

Another great admirer of Hitler was the Grand Mufti of Jerusalem, Mohammad Amin al-Husayni, “went to Germany during the war and helped recruit an international SS division of Arab Nazis. They based it in Croatia and called it the Handzar Muslim Division, but it was to become the core of Hitler’s new army of Arab fascists that would conquer the Arabian Peninsula and, from there, on to Africa–grand dreams.”